1.ipru sMig kwmix jwixAw guir myil imlweI rwm ] (440-1, Awsw, mÚ 3)
The soul-bride knows that her Husband Lord is with her; the Guru unites her in this union.
2. AMqir sbid imlI shjy qpiq buJweI rwm ] (440-1, Awsw, mÚ 3)
Within her heart, she is merged with the Shabad, and the fire of her desire is easily extinguished.
3. sbid qpiq buJweI AMqir sWiq AweI shjy hir rsu cwiKAw ] (440-2, Awsw, mÚ 3)
4.The Shabad has quenched the fire of desire, and within her heart, peace and tranquility have come; she tastes the Lord's essence with intuitive ease.
5. imil pRIqm Apxy sdw rMgu mwxy scY sbid suBwiKAw ] (440-2, Awsw, mÚ 3)
Meeting her Beloved, she enjoys His Love continually, and her speech rings with the True Shabad.
6. piV piV pMifq monI Qwky ByKI mukiq n pweI ] (440-3, Awsw, mÚ 3)
Reading and studying continually, the Pandits, the religious scholars, and the silent sages have grown weary; wearing religious robes, liberation is not obtained.
7. nwnk ibnu BgqI jgu baurwnw scY sbid imlweI ]3] (440-4, Awsw, mÚ 3)
O Nanak, without devotional worship, the world has gone insane; through the True Word of the Shabad, one meets the Lord. ||3||
8. sw Dn min Andu BieAw hir jIau myil ipAwry rwm ] (440-4, Awsw, mÚ 3)
Bliss permeates the mind of the soul-bride, who meets her Beloved Lord.
9.sw Dn hir kY ris rsI gur kY sbid Apwry rwm ] (440-5, Awsw, mÚ 3)
The soul-bride is enraptured with the sublime essence of the Lord, through the incomparable Word of the Guru's Shabad.
10. sbid Apwry imly ipAwry sdw gux swry min vsy ] (440-5, Awsw, mÚ 3)
Through the incomparable Word of the Guru's Shabad, she meets her Beloved; she continually contemplates and enshrines His Glorious Virtues in her mind.
11.syj suhwvI jw ipir rwvI imil pRIqm Avgx nsy ] (440-6, Awsw, mÚ 3)
Her bed was adorned when she enjoyed her Husband Lord; meeting with her Beloved, her demerits were erased.
12.ijqu Gir nwmu hir sdw iDAweIAY soihlVw jug cwry ] (440-6, Awsw, mÚ 3)
That house, within which the Lord's Name is continually meditated upon, resounds with the wedding songs of rejoicing, throughout the four ages.
13. nwnk nwim rqy sdw Andu hY hir imilAw kwrj swry ]4]1]6] (440-7, Awsw, mÚ 3)
[FONT="]O Nanak, imbued with the Naam, we are in bliss forever; meeting the Lord, our affairs are resolved. ||4||1||6|
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The soul-bride knows that her Husband Lord is with her; the Guru unites her in this union.
2. AMqir sbid imlI shjy qpiq buJweI rwm ] (440-1, Awsw, mÚ 3)
Within her heart, she is merged with the Shabad, and the fire of her desire is easily extinguished.
3. sbid qpiq buJweI AMqir sWiq AweI shjy hir rsu cwiKAw ] (440-2, Awsw, mÚ 3)
4.The Shabad has quenched the fire of desire, and within her heart, peace and tranquility have come; she tastes the Lord's essence with intuitive ease.
5. imil pRIqm Apxy sdw rMgu mwxy scY sbid suBwiKAw ] (440-2, Awsw, mÚ 3)
Meeting her Beloved, she enjoys His Love continually, and her speech rings with the True Shabad.
6. piV piV pMifq monI Qwky ByKI mukiq n pweI ] (440-3, Awsw, mÚ 3)
Reading and studying continually, the Pandits, the religious scholars, and the silent sages have grown weary; wearing religious robes, liberation is not obtained.
7. nwnk ibnu BgqI jgu baurwnw scY sbid imlweI ]3] (440-4, Awsw, mÚ 3)
O Nanak, without devotional worship, the world has gone insane; through the True Word of the Shabad, one meets the Lord. ||3||
8. sw Dn min Andu BieAw hir jIau myil ipAwry rwm ] (440-4, Awsw, mÚ 3)
Bliss permeates the mind of the soul-bride, who meets her Beloved Lord.
9.sw Dn hir kY ris rsI gur kY sbid Apwry rwm ] (440-5, Awsw, mÚ 3)
The soul-bride is enraptured with the sublime essence of the Lord, through the incomparable Word of the Guru's Shabad.
10. sbid Apwry imly ipAwry sdw gux swry min vsy ] (440-5, Awsw, mÚ 3)
Through the incomparable Word of the Guru's Shabad, she meets her Beloved; she continually contemplates and enshrines His Glorious Virtues in her mind.
11.syj suhwvI jw ipir rwvI imil pRIqm Avgx nsy ] (440-6, Awsw, mÚ 3)
Her bed was adorned when she enjoyed her Husband Lord; meeting with her Beloved, her demerits were erased.
12.ijqu Gir nwmu hir sdw iDAweIAY soihlVw jug cwry ] (440-6, Awsw, mÚ 3)
That house, within which the Lord's Name is continually meditated upon, resounds with the wedding songs of rejoicing, throughout the four ages.
13. nwnk nwim rqy sdw Andu hY hir imilAw kwrj swry ]4]1]6] (440-7, Awsw, mÚ 3)
[FONT="]O Nanak, imbued with the Naam, we are in bliss forever; meeting the Lord, our affairs are resolved. ||4||1||6|
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I have given above some lines appearing in SGGS ji that refers to Shabad',sacha sabad' ,giru's shabad' and Naam.
The Gurbani often refers to the 'shabad' ,sacha sabad' and guru's shabad.
1.The precise question would be as to what Guru sahibann are conveying in the lines marked as lines 2,3 and 5,7 as these talk of 'shabad' and 'sacha shabad'.
2. Like wise in 9 and 10 there is a reference to shabad and guru's shabad. Line no. 9 states clearly to Guru's shabad.In the context it would mean the word of the guru i.e the teachings of Shabad guru i.e SGGS ji.
3.In line no 12 and 13 there is a reference to naam.
I shall be garteful if someone can throw light on the term shabad when it appears with out prefix of Guru. ,and secondly what is the exact difference between Shabad when it appears in stand-alone manner without prefixes of Guru's shabad.
There should be some difference between Naam and shabad as else the two would not have been used separately.
[FONT="]
Kindly ignore english translations. These may be misleading .
I shall be very grateful to all those who may reply if they appreciate these differences.
Regards to all.[/FONT]
The Gurbani often refers to the 'shabad' ,sacha sabad' and guru's shabad.
1.The precise question would be as to what Guru sahibann are conveying in the lines marked as lines 2,3 and 5,7 as these talk of 'shabad' and 'sacha shabad'.
2. Like wise in 9 and 10 there is a reference to shabad and guru's shabad. Line no. 9 states clearly to Guru's shabad.In the context it would mean the word of the guru i.e the teachings of Shabad guru i.e SGGS ji.
3.In line no 12 and 13 there is a reference to naam.
I shall be garteful if someone can throw light on the term shabad when it appears with out prefix of Guru. ,and secondly what is the exact difference between Shabad when it appears in stand-alone manner without prefixes of Guru's shabad.
There should be some difference between Naam and shabad as else the two would not have been used separately.
[FONT="]
Kindly ignore english translations. These may be misleading .
I shall be very grateful to all those who may reply if they appreciate these differences.
Regards to all.[/FONT]
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