"Naam Jap" "Simran" and "Naam Simran"

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Sat Sri Akaal,

Please correct/reject or accept thought.


parabh kai simran jap tap poojaa.
In the remembrance of God are chanting, intense meditation and devotional worship.
parabh kai simran binsai doojaa.
In the remembrance of God, duality is removed.


atal padvee naam simran darirh naanak har har saran. ||4||3||29||
Remembering the Naam in meditation, the state of eternal dignity is obtained; Nanak has grasped the protection of the Lord, Har, Har. ||4||3||29||

If "Simran" of "Guru's Bani" is while "Meditating" or "Naam Jaap"
than it is "Naam Simran"

"Remember" of "Naam" origin of "Wa" He" Gu" Ru" inside body




"Naam Jap" is reciting "Wa He Gu Ru"

Natural air crosses four channels,

clearing the residual thought and images

"Guru's Bani" has prescribed "Simran" of "Guru's Bani"

while reciting "Naam Jap"

Initially our "imaginative sense" and "mind" thoughts
on start of recitation are linked to worldly events,
more one's mind is engrossed,
bigger is the link, more one has to meditate

till the "Simran" of "Guru's Bani" appear in thought and imagination



On meditation "Wa He Gu Ru"

It nourishes "lever" "heart" "throat" "mind" one is protected

The source or origin of alphabet inside body has relevance

in formation of word "Wa He Gu Ru"

and is responsible for circulation of air through speech

and provides cleansing to four chakras

Leaving fresh and natural air inside
and
re leaving from residual foul air
because of biochemical reactions and images


and connecting to "Nature" and "Guru's Bani"

Waheguru Ji Ka Khalsa
Waheguru Ji Ki Fateh


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