socY soic n hoveI jy socI lK vwr ] (1-5, jpu, mÚ 1)
By thinking, He cannot be reduced to thought, even by thinking hundreds of thousands of times.
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LOOK AT THE TRANSLATOR's MESS
No matter, How much we clean our body it remains unclean. It is unclean as Mind is not purified by isnan/bath. Mind is purified by Bani/simran and Naam.
[Tan dhotey man acha na hovay.]
There are two types Of cleanliness that is prescribed. Outside cleanliness and second is the mind cleanliness.
Koi Gavay Raagi Naadi vaadi bahu bahhati kar. ;
Man sacha mukh sacha ..means if the mind is not clean the ucharran/utterances by the mouth are all useless.
Outside chintan/meditation is by closing eyes. Internal is to be activated. Both inside and outside kirya/activities are to be done simultaneously. Outside cleanliness is of little use. Inside cleanliness is by Naam. Even a moni [person who willingly remains silient] is not able to control the mind. He cannot close the voices of mind. Mind is not generally quiet. One becomes chup/silient in mind in ‘sahaj’ awastha/state. Mind becomes silient in 'sahaj' and that is only meaningful so far as the cleanliness Of mind is concerned.
Unless mind Sankalp and vikalp [ probably desires and hopes or thoughts and determinations] are not Zero it is useless.
Man has been Moni for above 12 years. But if he does not know as to What is satguru’s will?
kar ishnan simar man apna. Man Tan hoye Niroga.
The efforts of Moni would be useless.
Body is cleansed by washing and mind is by Bani and Naam] Mind is to be cleansed from inside.The self chintan/meditation/introspection/retrospection inside cannot be done unless inside mind is clean.
There is no use of being a silient sage if one’s mind is not clean.
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My english is not very good and the katha is in Punjabi [theth].I might have added some words here and there so that the flow is ok. I might have ignored something as well but still original listening is better.
More...
By thinking, He cannot be reduced to thought, even by thinking hundreds of thousands of times.
*********************************************
LOOK AT THE TRANSLATOR's MESS
No matter, How much we clean our body it remains unclean. It is unclean as Mind is not purified by isnan/bath. Mind is purified by Bani/simran and Naam.
[Tan dhotey man acha na hovay.]
There are two types Of cleanliness that is prescribed. Outside cleanliness and second is the mind cleanliness.
Koi Gavay Raagi Naadi vaadi bahu bahhati kar. ;
Man sacha mukh sacha ..means if the mind is not clean the ucharran/utterances by the mouth are all useless.
Outside chintan/meditation is by closing eyes. Internal is to be activated. Both inside and outside kirya/activities are to be done simultaneously. Outside cleanliness is of little use. Inside cleanliness is by Naam. Even a moni [person who willingly remains silient] is not able to control the mind. He cannot close the voices of mind. Mind is not generally quiet. One becomes chup/silient in mind in ‘sahaj’ awastha/state. Mind becomes silient in 'sahaj' and that is only meaningful so far as the cleanliness Of mind is concerned.
Unless mind Sankalp and vikalp [ probably desires and hopes or thoughts and determinations] are not Zero it is useless.
Man has been Moni for above 12 years. But if he does not know as to What is satguru’s will?
kar ishnan simar man apna. Man Tan hoye Niroga.
The efforts of Moni would be useless.
Body is cleansed by washing and mind is by Bani and Naam] Mind is to be cleansed from inside.The self chintan/meditation/introspection/retrospection inside cannot be done unless inside mind is clean.
There is no use of being a silient sage if one’s mind is not clean.
*********************************************
My english is not very good and the katha is in Punjabi [theth].I might have added some words here and there so that the flow is ok. I might have ignored something as well but still original listening is better.
More...